Christian Challenge International Studies in ACTS "Acts 3 - The Miracle at the Gate Called Beautiful"

To: Hebraic-Foundations@yahoogroups.com
From: "Pastor Buddy Martin" <Bro.Buddy@ChristianChallenge.org>
Date sent: Fri, 19 Jul 2002 08:06:26 PM CDT
Subject: [HF] Acts007 (Acts 3) The Miracle at the Gate Called Beautiful

Hebraics,

In the studies to follow, to keep from getting bogged down in minutiae
(trivial details), I will comment largely on areas that show how the early
church developed in her doctrine and vision. (My comments will be on
portions. You will need to view the Scriptures under discussion.)

In this study we will view the entire 3rd chapter of Acts. This is Acts007
(Acts 3) The Miracle at the Gate Called Beautiful.

It would benefit you to read this entire chapter before beginning the
study.

You through? Ok, let's begin:

Vs1: "Now Peter and John were going up to the temple at the ninth
hour, the hour of prayer."

It was time for the evening offering. (The hours of prayer were the 3rd,
6th, and 9th.) The 9th hour was the evening sacrifice. Peter and John
were not going to the temple as participants in the sacrifice, but rather
to continue their testimony to Jesus as Messiah.

Keep in mind the following:

(1) The early believers were very Jewish. They did not consider their
new covenant worship as being separate from Israel. To them it was
the fulfillment of Israel's hope.

(2) The temple figured strongly in the heart of all Jewish people,
believers or no. Herod's temple was the pride of Israel. When the sun
touched its white marble covering, light would shine forth in all
directions. The temple was the heart and soul of Judaism. It defined
what Judaism was, and to the Jewish people it spoke of the potency of
their God.

(3) To continue the ministry of Jesus, the apostles must work in
Jerusalem as long as possible. Jesus said, "You shall be My witnesses
both in JERUSALEM, and in all Judea and Samaria, and even to the
remotest part of the earth." (Act1:8)

But He also said, "For a little while longer the Light is among you. Walk
while you have the Light, so that darkness will not overtake you; he
who walks in the darkness does not know where he goes." (John
12:35)

And again, "We must work the works of Him who sent Me as long as it
is day; night is coming when no one can work." (John 9:4)

Darkness was going to overtake Israel. The message of Her Messiah
must be proclaimed at every opportunity. Every Jew must be given the
right to accept or reject Jesus Christ.

When the temple is later destroyed and the Jews taken as slaves into
the nations, then they will weep bitter tears over Jerusalem.

Even Jesus wept over Jerusalem; "Jerusalem, Jerusalem, who kills
the prophets and stones those who are sent to her! How often I
wanted to gather your children together, the way a hen gathers her
chicks under her wings, and you were unwilling. Behold, your house is
being left to you desolate! For I say to you, from now on you will not
see Me until you say, 'Blessed is He [Jesus Christ] who comes in the
name of the Lord!'" (Matt23:37-39)

Note: We need to remind ourselves often that the Acts of the Apostles
deals with a transitional time between covenants. The gospel must go
to the Jew first. The old covenant people of God must be given every
opportunity to receive Jesus as Messiah, before Jerusalem is
desroyed, and all vestiges of the former covenant are removed from
the earth.

The Acts of the Apostles closes with this sad quotation from the
prophet; "Go to this people and say, 'You will keep on hearing, but will
not understand; and you will keep on seeing, but will not perceive; for
the heart of this people has become dull, and with their ears they
scarcely hear, and they have closed their eyes; otherwise they might
see with their eyes, and hear with their ears, and understand with their
heart and return, and I would heal them.'" (Acts 28:26-27)

Notice that the closing of the eyes is something done on purpose by
the Jewish leadership and many of the peoples. (To be covered later.)

Vss2-10: These Scriptures describe the miracle healing of the man
who had been lame from his mother's womb. Consider the following:

(1) The lamb man was brought to the temple gate daily. The issue of
receiving alms was not frowned on by the Jews. It was sort of the
social security program of that day. The Jewish peoples were taught
the joy of giving to the poor. You were expected to give, and neither
were you permitted to make a poor person feel unworthy, or put a
beggar to shame.

Moses instructed the people; "If there is a poor man with you, one of
your brothers, in any of your towns in your land which the Lord your
God is giving you, you shall not harden your heart, nor close your hand
from your poor brother; but you shall freely open your hand to him, and
shall generously lend him sufficient for his need in whatever he lacks."
(Deu15:7,8) The giving of alms was a major factor in Israel's religion.

(2) Peter and John had passed the lame man many times. It is even
possible that Jesus saw him since He Himself came through this gate
often. And, by the way, the Lord did not always heal everyone around
Him. So what makes this healing of the lame man different?

It tells us that all true miracles originate in God Himself, and by His
sovereign grace. The Holy Spirit led Peter and John to look on the
man, and then to become the vessels through which the Lord would
grant a notable healing. But this healing had a purpose with regard to
advancing the kingdom of God's Son.

(3) Many times miracles are given for the testimony of Jesus Christ.
The lame man was a well known figure at the gate called Beautiful.
(Eastern Gate.) No one would be able to deny what had been done in
the name of Jesus. The miracle was granted while the temple bustled
with people.

(4) Also note that the miracle is taking place at the hands of the
apostles. Once again it is the apostles that the Lord wishes to use in
this manner, so that they can continue their testimony as eye-
witnesses of the death, burial, resurrection, ascension, and
glorification of Jesus Christ.

Vss11,12: "While he was clinging to Peter and John, all the people ran
together to them at the so-called portico of Solomon, full of
amazement. But when Peter saw this, he replied to the people, 'Men of
Israel, why are you amazed at this, or why do you gaze at us, as if by
our own power or piety we had made him walk?'"

This is a good place to stop and reflect. Notice the attitude of the
apostles. Rather than let the peoples place them on some sort of
pedestal, they instantly humbled themselves. This will always be a
dominate trait of a true servant of God.

Vss13-16: Peter once again brings attention to the message of Israel's
Messiah. This message is a shortened version of the Pentecost
message:

(1) "The God of Abraham, Isaac and Jacob, the God of our fathers,
has glorified His servant Jesus, the one whom you delivered and
disowned in the presence of Pilate, when he had decided to release
Him."

Peter places the guilt of the cross on the shoulders of the people. They
must take account for the sufferings of Jesus, and for their rejection of
Him as Messiah. There is no letting up on this issue. Jesus had told
the Jewish leaders, "Unless you believe that I am He, you will die in
your sins." (John 8:24)

He says, "God has glorified His servant Jesus." The term for servant is
equally translated 'child.' (Pais.) Is Jesus God's child? Yes, the term
'monogenes' (only one of His kind) is only applied to Jesus in the New
Testament writings, with one time using Isaac as a type.

(2) "And on the basis of faith in His name, it is the name of Jesus
which has strengthened this man whom you see and know; and the
faith which comes through Him has given him this perfect health in the
presence of you all."

This is ever so important. When Peter says it is "the name of Jesus,"
he is touching the heart of ancient Judaism. The name Yahweh was
so holy to the ancient people that sometimes they referred to God as
'ha Shem.' (The Name.) Peter is using language that they understand.
So, to say 'the name of Jesus,' there is a connection being made
between the God of Israel and Jesus Christ.

Vss17-26: In these Scriptures, Peter begins to tone down the message
to a point of encouragement. He tells them that both they and their
rulers had acted in ignorance when they crucified Jesus. Peter also
draws attention to the Old Testament prophets, in how they
announced beforehand that God's Messiah would suffer.

Here Peter also shares with them how redemption history will work.
Verse

Vs19: "Repent and return so that your sins may be wiped away." True
Biblical salvation begins here. Without repentance there is no
salvation.

... in order that times of refreshing may come from the presence of the
Lord..."

Peter is sharing how both believers individually and the church
collectively will be given times of refreshings from the presence of the
Lord, during our journey in this life. A true revival comes under this
category.

Vs20: "...and that He may send Jesus, the Christ appointed for you."

This is a reference to the second coming. But there is a precious truth
snuggled here that may not be obvious to all. The Jews yet have an
appointment with Jesus. (Think about it.)

Vs21: "...whom heaven must receive until the period of restoration of
all things about which God spoke by the mouth of His holy prophets
from ancient times."

Restoration is the Greek word 'apokatastasis.' This is the only place it
is used in the New Testament. It speaks of a complete restoration to
health. As a Hebraic expression, or a Jubilee phrase, it directs
attention to the millennium.

Vs22: Here Peter calls attention to the most beloved person in Israel's
history, that is, Moses.

Moses spoke of God's Messiah. Who would not give heed to that
Prophet would be cut off from among the people.

Vss24-25: Peter concludes his preaching with the statement of why
God raised His Son; "For you first, God raised up His Servant (child)
and sent Him to bless you by turning every one of you from your
wicked ways."

This completes out 7th study. Feel free to share and ask questions.

Shalom in Christ,

Buddy
Lawrence E. (Buddy) Martin, HF Host
email: Bro.Buddy@ChristianChallenge.org
Web: http://www.ChristianChallenge.org

"See to it that no one comes short of the grace
of God; that no root of bitterness springing up
causes trouble, and by it many be defiled." (Heb12:15)

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